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They are disowned by Chinese society, whilst they are but parasites on foreign society.

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To understand the social bearings of domestic servitude as it obtains in Hong Kong, it must be observed that although the Chinese residents of Hong Kong are under British rule and live in close proximity to English social life, there has always been an impassable gulf between respectable English and Chinese society in Hong Kong.

The two forms of social life have exercised a certain influence upon each other, but the result now visible is, that while Chinese social life has remained exactly what it is on the mainland of China, the social life of many foreigners in Hong Kong has comparatively degenerated, and not only accommodated itself in certain respects to habits peculiar to the system of •patriarchalism, but caused a certain disrespectable but small class of Chinese to enter into a social alliance with foreigners, which, while detaching them from the restraining influence of the custom and public opinion of Chinese society, left them uninfluenced by the moral powers of foreign civilisation.

But in 1932, the Hong Kong government issued a ban on prostitution and three years later licensed prostitution ended.

From that time on, prostitution was permitted within strict limits while prohibiting a whole host of activities surrounding prostitution, such as soliciting for sex and living off "immoral earnings" (working as a pimp).

Although organised prostitution is illegal, the industry had always been under the influence of triads to recruit economically disadvantaged women who otherwise would never enter the profession voluntarily.

Until the 1980s, most Hong Kong underground sex establishments were run by gangsters. The Cantonese name of the street, 擺花 (pai fa) literally means "flower arrangement", possibly because of presence of numerous stalls in the area in the mid-19th century, selling flowers From 1884 to 1887 many brothels were declared by the Government to be unlicensed and closed down.These were mainly in First, Second and Third Street, but also in Sheung Fung Lane, Ui on Lane and Centre Street.In the early 1900s Spring Garden Lane and Sam Pan Street (三板街) in Wan Chai became a red-light district with western and Chinese prostitutes.Consequently, almost every "protected woman keeps a nursery of purchased children or a few servant girls who are being reared with a view to their eventual disposal, according to their personal qualifications, either among foreigners here as kept women, or among Chinese residents as their concubines, or to be sold for export to Singapore, San Francisco, or Australia.Those protected women, moreover, generally act as protectors each to a few other Tan-ka women who live by sly prostitution.These Tan-ka people of the Canton river are the descendants of a tribe of aborigines pushed by advancing Chinese civilisation to live on boats on the Canton river, being for centuries forbidden by law to live on shore. These Tan-ka people were the secret but trusty allies of foreigners from the time of the East India Company to the present day.

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